Zachary Daniel McKiernan, ABD, UC Santa Barbara

Proposal Type: Panel

Abstract: On September 11, 1973 the National Stadium of Chile turned toxic when the nation’s newly installed military junta converted it into a concentration camp. For the next fifty-eight days thousands of Chileans and hundreds of foreigners experienced violations of human dignity, physical integrity, and political consciousness. The stadium became the physical and figurative starting point for seventeen years of state-sponsored terrorism under the regime of Augusto Pinochet. Today, though, that is hardly a secret, as stories of the stadium-as-concentration camp have circulated since 1973 to the present in testimonies and memoirs, truth commissions and international reports, newspaper and media accounts, and documentaries and movies. At different times, in different ways, and for different reasons, former stadium prisoners, human rights activists, journalists, judges, state officials, and scholars have sounded off, sometimes in a complementary fashion, other times to clash. Despite the volumes of searchable material (books, memoirs, testimonies) and less tangible but equally telling commemorative events (vigils, theatre productions, public art) that continue at the stadium, no single work has attempted to synthesize, organize, and analyze this historic corpus.

This paper/presentation does that, and is based on my dissertation The Public History of a Concentration Camp: Historical Tales of Tragedy and Hope at the National Stadium of Chile (UC Santa Barbara, 2014). By applying public history knowledge to the stadium-as-concentration camp, I contribute fresh perspectives to the stadium’s place-based memories and the production of historical narratives over time. Moreover, I count observerparticipation as a docent at and advocate of the museum project National Stadium, National Memory, a controversial initiative rooted in the stadium’s 2003 National Monument designation. In doing so, I cut across the edge of public history’s geographic, spatial, and linguistic borders to join international conversations concerning local interpretations of human rights, memorialization as a political and social activity, and community mobilization around the conscious act of truth-telling.

Seeking: A principal goal of the paper/presentation is to convey to non-Chilean audiences the hundreds of historical hands that have contributed to the public knowledge of the stadium-as-concentration camp, and how and where public historians working in comparable environments, communities, and places could contribute to similar types of knowledge. Similarly, I’d like to learn from others who have worked at and collaborated on projects to convert toxic sites into community centers of historical activism. What are the site-specific and methodological/ethical challenges? How are these sites used, commemorated, and/or institutionalized? How does the process of me morialization and history through time affect projected outcomes? Finally, in the Chilean case of the National Stadium, I want to share my experiences of employing public history perspectives in the service of local understandings of human rights, truth, justice, and memory.

Related Topics: Museums/Exhibits, Civic Engagement, Memory

If you have a direct offer of assistance, sensitive criticism, or wish to share contact information for other people the proposer should reach out to, please get in contact directly: Zachary Daniel McKiernan, zmckiernan[at]umail.ucsb.edu

If you have general ideas or feedback to share please feel free to use the comments feature below.

Discussion

11 comments
  1. Thomas Cauvin says:

    I see many possible connections to your proposal. Perhaps you could contact Serge Noiret (International Federation for Public History and European University http://ifph.hypotheses.org/) who (if I remember well) was thinking about a panel on historians and Transitional Justice. Likewise, people from the International Coalition of Sites of Conscience (http://www.sitesofconscience.org/) would surely be interested in participating.

    1. Zachary McKiernan says:

      Hi Thomas,

      Thanks for these suggestions. I did a pre-doctoral internship at the International Coalition of Sites of Conscience. It is a great organization and influenced to a great degree the writing/research of my dissertation. I will reach out to that organization about potential collaboration.

      I also look forward to contacting Serge Noiret at the IFPH.

      Thanks again.

  2. Denise Meringolo says:

    I wonder if you might consider joining forces with the topic on KKK history? Together you could create a roundtable session on the preservation and interpretation of “toxic” histories. I also like your use of the word “toxic,” because it may open up conversations not only about ugly pasts, but also about environmentally toxic histories. It seems there is an interesting comparison to be made about the value of exploring these spaces that “make us sick,” whether physically, culturally, or personally.

  3. Mary Margaret Kerr says:

    I am not sure if your interests extend to interpretation for children, but one commentator suggested to me that our projects might form a roundtable (perhaps in the future?) on interpreting “ugly” history. I have a proposal on this forum that describes our work at the Flight 93 Memorial.

  4. Mary Margaret Kerr says:

    Would you like to do a joint roundtable proposal for this conference? What do you think work best?
    mmk (Flight 93)

  5. Morgen Young says:

    Also could be interesting to bring a historian of the Japanese American wartime experience and draw parallels to the preservation and interpretation of the Chilean concentration camp with concentration (formerly known as internment) camps in the U.S.

    1. zachary says:

      Hi Morgen,

      Thanks for this smart recommendation. Following this idea and Anne’s suggestion below, I look forward to reaching out to Eric Muller.

      Thanks again,

      zach

  6. Justin Mattli says:

    Aloha Zachary,

    Extremely interesting topic (especially with Chile’s run in the World Cup). Your story reminds me of a facility here on the Big Island of Hawaii. The Kilauea Military Camp with serves as an R&R locale for current military personnel has been active since 1916 in Hawaii Volcanoes National Park and served as an internment/POW camp during WWII.

    Mahalo,

    Justin Mattli

    1. zachary says:

      Hi Justin,

      Thanks for leading me to this new information. Many things occur to me, especially the continued use/functionality of toxic and/or sacred sites.

      Also, concerning Chile’s great World Cup run, the National Stadium as concentration camp was at the center of the Chile vs. USSR qualifying series for the 1974 World Cup. For a short version of this, see: http://www.footandball.net/pinochet-the-cold-war-and-the-most-pathetic-match-ever-played/

      Take care…

  7. Hi,
    Someone who has worked extensively on the re-interpretation (in strong partnership with the descendant community) of the Japanese American internment is UNC Chapel Hill’s Eric Muller, who has served as a consultant to the Heart Mountain, WY Learning Center. He might be an interesting discussant for this panel.

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