I recently watched a documentary on, of all things, happiness. The film, “Happy,” focused on the study of happiness (positive psychology) and what makes people happy and when, along with the intrinsic and extrinsic factors that contribute or detract from happiness. Read More
In the course of moving Ruskin College, the trade union and labour movement college founded in central Oxford in 1899, from its prime location to a site on the outskirts of the city, the college has been re-branded and much of its archive destroyed or dispersed to other institutions. Read More
“I am from a small agrarian town in northeastern Pennsylvania – just south of Binghamton, New York and north of Scranton, Pennsylvania,” is what I told people in Boston when I first moved to New England to start graduate school in 2008. Read More
Before the mid-1960s, except for domestics and a few other exceptions, South Decatur was exclusively white. It was a place Decatur’s blacks knew to not be after sundown. They knew that they were welcome to clean houses, cut lawns, and bag groceries there during the day but the suburban dream being lived by their white employers was beyond reach. Read More
What if after you bought the historic house of your dreams in a neighborhood that billed itself as “historic” you found out that your definition of historic clashed with that of your new neighbors? As a historian with nearly thirty years under my belt in history and historic preservation, that’s precisely what happened in 2011 when my wife and I bought a small Craftsman-influenced home in a Decatur, Georgia, neighborhood. Read More
There are two sides sides to historic preservation. On one side preservationists work to save places, using community character and history to enhance the quality of living through transportation, smart growth, and sustainability. On the other we are seen as obstructionist, the party of “no,” and a limiting factor to the development and modernization of what a community wants to accomplish. Read More
The following point paper was developed by participants in the Public Historians and Sustainability Working Group, which met in Milwaukee in April 2012. The paper is currently being circulated to the National Council on Public History Board, and the Working Group invites comments on it here as well. Read More
At the outset of this series, I proposed two seemingly simple questions in hopes of unpacking the complexity of sites of memory and how they “engage citizens in human rights issues” vis-à-vis the past. What type of historic work is taking place? Read More
This past Sunday, June 10, the right-wing Corporation 11 de Septiembre held an homage to the dead dictator Augusto Pinochet under the auspices of a documentary screening at the iconic Teatro Caupolican in Santiago Centro. That day it was answered and challenged in sometimes violent ways by diverse sectors of society and weeks before when many of Santiago’s notably non-violent human rights organizations and sites of memory maneuvered to use legal and political recourse to prevent a ceremony that celebrated a leader infamous for overseeing an era of human rights violations. Read More
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